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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">euraint</journal-id><journal-title-group><journal-title xml:lang="ru">ЕВРАЗИЙСКАЯ ИНТЕГРАЦИЯ: экономика, право, политика</journal-title><trans-title-group xml:lang="en"><trans-title>EURASIAN INTEGRATION: economics, law, politics</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2073-2929</issn><publisher><publisher-name>RANEPA.North-West Institute of Management.</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.22394/2073-2929-2023-03-179-187</article-id><article-id custom-type="elpub" pub-id-type="custom">euraint-1189</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>ПОЛИТИКА</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>POLITICS</subject></subj-group></article-categories><title-group><article-title>Глобализация и китайская культура (по работам китайских ученых)</article-title><trans-title-group xml:lang="en"><trans-title>Globalization and Chinese Culture (Based on the Works of Chinese Scientists)</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Цинчжо</surname><given-names>Чи</given-names></name><name name-style="western" xml:lang="en"><surname>Qingzho</surname><given-names>Chi</given-names></name></name-alternatives><bio xml:lang="ru"><p> </p><p>Цинчжо Чи, аспирант </p><p>Санкт-Петербург</p></bio><bio xml:lang="en"><p>Qingzhou Chi, postgraduate student</p><p>Saint Petersburg</p></bio><email xlink:type="simple">chitszho@gmail.com</email><xref ref-type="aff" rid="aff-1"/></contrib><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Нуртазина</surname><given-names>Р. А.</given-names></name><name name-style="western" xml:lang="en"><surname>Nurtazinab</surname><given-names>R. A.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Нуртазина Роза Ауталиповна, профессор кафедры политологии факультета журналистики и политологии, доктор политических наук, профессор</p><p>Астана</p></bio><bio xml:lang="en"><p>Roza A. Nurtazina, Professor of Political Science Department of Faculty of Journalism and Political Science, Doctor of Science (Political Science), Professor</p><p>Astana</p></bio><email xlink:type="simple">roza_nur@mail.ru</email><xref ref-type="aff" rid="aff-2"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Высшая школа международных отношений Гуманитарного института Санкт-Петербургского Политехнического университета Петра Великого</institution><country>Россия</country></aff><aff xml:lang="en"><institution>Higher School of International Relations of the Humanitarian Institute of Peter the Great St. Petersburg Polytechnic University</institution><country>Russian Federation</country></aff></aff-alternatives><aff-alternatives id="aff-2"><aff xml:lang="ru"><institution>Евразийский национальный университет имени Л. Н. Гумилева</institution><country>Казахстан</country></aff><aff xml:lang="en"><institution>L. N. Gumilyov Eurasian National University</institution><country>Kazakhstan</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2023</year></pub-date><pub-date pub-type="epub"><day>03</day><month>10</month><year>2023</year></pub-date><volume>17</volume><issue>3</issue><fpage>179</fpage><lpage>187</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Цинчжо Ч., Нуртазина Р.А., 2023</copyright-statement><copyright-year>2023</copyright-year><copyright-holder xml:lang="ru">Цинчжо Ч., Нуртазина Р.А.</copyright-holder><copyright-holder xml:lang="en">Qingzho C., Nurtazinab R.A.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://www.eijournal.ru/jour/article/view/1189">https://www.eijournal.ru/jour/article/view/1189</self-uri><abstract><p>Исследование направлено на изучение работ китайских авторов по вопросам влияния глобалистики на китайскую культуру.</p><sec><title>Цель</title><p>Цель. Выявить особенности трактовки китайских исследователей по влиянию современных глобальных процессов на традиционную китайскую культуру.</p></sec><sec><title>Задачи</title><p>Задачи. Определить приемы, используемые китайскими авторами в трактовке глобализации и влиянии ее на традиционную китайскую культуру.</p></sec><sec><title>Методология</title><p>Методология. Для определения специфики китайского понимания глобальных процессов и влияния их на культуру были использованы исторические, политологические, социологические методы исследования.</p></sec><sec><title>Результаты</title><p>Результаты. Китайские исследователи придерживаются позиции, которая объясняет, что разнообразие и единство культуры — два неразделимых аспекта развития культурного многообразия в современном мире. Поэтому в условиях глобализации необходимо не только придерживаться принципа единства культуры как общечеловеческого явления, но и повышать толерантность к культурному разнообразию, исходя из принципа сохранения любой самобытной культуры, каждая из которых в разной степени сегодня подвержена влиянию глобализационных процессов.</p></sec><sec><title>Выводы</title><p>Выводы. Для китайских исследователей в условиях глобализации проблема культурного многообразия, во-первых, является важным общечеловеческим фактором, который необходимо сохранять. Во-вторых, многообразие культур — есть условие сохранения собственной, китайской традиционной культуры. В-третьих, традиционная китайская культура в современном Китае стала новой идеологией в управлении государством, что способствует модернизации страны. В-четвертых, сохранение и развитие традиционной китайской культуры благоприятно сказывается на быстром экономическом росте Китая.</p></sec></abstract><trans-abstract xml:lang="en"><p>The research is aimed at s tudying the works of Chinese authors on the influence of globalism on Chinese culture.</p><sec><title>Aim</title><p>Aim. To identify the peculiarities of the interpretation of Chinese researchers of the influence of modern global processes on traditional Chinese culture.</p></sec><sec><title>Tasks</title><p>Tasks. To determine the techniques used by Chinese authors in the interpretation of globalization and its impact on traditional Chinese culture.</p></sec><sec><title>Methods</title><p>Methods. Historical, political, and sociological research methods were used to determine the specifics of the Chinese understanding of global processes and their impact on culture.</p></sec><sec><title>Results</title><p>Results. Chinese researchers adhere to the position that explains that diversity and the unity of culture are two inseparable aspects of the development of cultural diversity in the modern world. Therefore, in the context of globalization, it is necessary not only to adhere to the principle of the unity of culture as a universal phenomenon, but also to increase tolerance for cultural diversity, based on the principle of preserving each original culture, which, to varying degrees, are today affected by globalization processes.</p></sec><sec><title>Conclusions</title><p>Conclusions. For Chinese researchers in the context of globalization, the problem of cultural diversity, firstly, is an important universal factor that must be preserved. Secondly, the diversity of cultures is a condition for preserving one’s own, Chinese traditional culture. Thirdly, traditional Chinese culture in modern China has become a new ideology in state administration, which contributes to the modernization of the country. Fourth, the preservation and development of traditional Chinese culture has a positive effect on China’s rapid economic growth.</p></sec></trans-abstract><kwd-group xml:lang="ru"><kwd>глобализация</kwd><kwd>культурные ценности</kwd><kwd>китайская культура</kwd><kwd>интеграция</kwd><kwd>идентичность</kwd><kwd>традиции</kwd></kwd-group><kwd-group xml:lang="en"><kwd>globalization</kwd><kwd>cultural values</kwd><kwd>Chinese culture</kwd><kwd>integration</kwd><kwd>identity</kwd><kwd>traditions</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Валлерстайн И. Анализ мировых систем и ситуация в современном мире. СПб. : Университетская книга, 2001. С. 24.</mixed-citation><mixed-citation xml:lang="en">Wallerstein I. 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